29 Feb 2016
Maybe they know Jesus too
well—or maybe they think they
do. They have him all figured out. They got it.
You know, they might even able to teach Jesus something.
We could be talking about the people in the synagogue at
Nazareth, or Naaman the Syrian. Or some
of our Christian friends who use Scripture as a sledge-hammer, rather than as a
healing remedy. We could even be talking
about some of our Catholic brothers and sisters, who are quick to judge and
slow to listen.
Maybe they know Jesus too
well—or maybe they think they
do. But, in reality, there’s always something new about God; there’s
always something more to take
in. God is, truly, our nearest and dearest Friend, who walks with us; but
he’s also: “Lord, holy Father, almighty and eternal God.” And it takes great humility to see God for who he is—and to see us for who we are in
relation to him.
At every Mass we sing: “Holy, holy, holy Lord God of Hosts!” And to be “holy” is to be “distinct from.” Of course, God and his ways are quite different than ours; and so, God is not simply “holy”—rather,
God is “Holy, holy, holy!” That’s the song of a humble people; a people who know God so well that they know they can never know him completely.
It’s also the song of a joyful
people; a people who find joy in being “athirst for the living God;” who find joy
in the humble anticipation of what
God has in store—something beyond
what we think it should be.
It’s good to be secure in faith; it’s good to profess the
Lord to others as we know him. But let’s
be careful not to be so sure of
ourselves that Jesus “passes through the midst of us and goes away.”
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