24 Sep 2017
25th Sunday in Ordinary Time, Year A
Most of us have something we’d like to change about
ourselves. Maybe we’d like to be taller
or shorter, or thinner. Maybe we wish we
could be more outspoken or quicker on our feet.
Who knows—there are lots of ways we could be different than what we
are. There are a lot of different
scenarios of life we could think about: “I want to have that person’s life;” or
“I wish I could be more like so-and-so.”
It can take the more negative form, too, you know: “Why does
that person get the perfect body and the perfect house? What’s so special about that person that they
have everything, and I have to struggle?”
Of course, that leads us into the gospel today: “These last ones worked
only one hour, and you’ve made them equal to us, who bore the whole day’s
burden and the heat—that’s unfair!”
We’re hard-wired, it seems, to compare ourselves to
others. It’s in our nature to be
competitive. And that isn’t necessarily
a bad thing. Actually it can be a very
good thing.
When we’re baptized into the life of Christ, we’re asked to
compare our own life to Christ’s life—not that we’re trying to be the Son of
God, but we are trying to imitate him, his values and his particular way of loving
God and loving others. Saint Paul says
as much when he says, “Conduct yourselves in a way worthy of the gospel of
Christ.”
And then we have the Two Great Commandments to compare
ourselves against, as well as the Beatitudes.
Our Blessed Mother serves as an example for us, as do all the
saints. For children, their parents and
teachers serve as models. As a musician,
I might look to a particular artist for inspiration and guidance.
And so, comparing ourselves to others and being competitive
isn’t necessarily a bad thing. It can
actually inspire us to be better ourselves.
And that’s a good reason to think about those things we’d like to change
about ourselves. Personal growth, and
becoming the person we’re made to be is a very good thing.
Of course, there’s a negative side as well. And that can take the form of jealousy, envy,
or pride, or even self-hatred. For
example, some people struggle with eating disorders like anorexia or
bulimia. The desire to have the ideal
body weight or the ideal body shape pushes them over the edge. Even if a woman is all skin and bones, she’ll
still see herself as overweight; she can’t see what’s there. Her comparison to a societal norm blinds her
to reality.
Or there are people who are convinced that the world is
against them, and so they see everything that happens as a strike against them;
people are intentionally trying to slight them and to push them down. And so, they might see others’ success as
rightfully belonging to them. That’s the
basis of class warfare: the division between the “haves” and the “have
nots.” Reality, however, could be very
different. There are injustices in the
world, for sure. But the world isn’t
one, big cesspool of inequality and unfairness.
Closer to home, we could think of any parish merger. It’s been eight years for us, and there’s
still a certain “sibling rivalry” present.
There’s still a mindset here and there that compares and contrasts: “How
are they being treated, and how are we being treated?”
The negative in all these examples—and in the parable from
the gospel today—is that attention isn’t focused enough on the right
thing. The parable of the prodigal son
comes to mind. The older brother was
furious that his father would give a celebration for his younger brother. He said to his father, “Look! All these years I’ve been slaving away for
you and never disobeyed your orders. Yet
you never gave me even a young goat so I could celebrate with my friends.” To which the father answered, “My son,
everything I have is yours.”
Everything the father had
always belonged to his older son.
Just because the son wasn’t wise enough to enjoy it, doesn’t mean his
father should be stingy in sharing it with others. That older son should’ve been relishing in
everything he had from his father, so that when his younger brother came home,
he would’ve wanted him to share in it just as much as he had. Instead of being focused on his own
blessings, he was focused on his younger brother’s.
That was the problem in the parable in today’s gospel as
well. The worker wasn’t focused on his
own wage; he was focused on the other’s wage.
Instead of focusing on what someone else has, why don’t I focus on the blessings
that are mine? Why am I not happy with
them? Why is the grass always greener on
the other side?
Comparing ourselves with others can be a good and fruitful
thing to do. It can also be
disastrous. It depends on what our
motivation is. And it depends on how
balanced it is with the spirit of gratitude and cooperation.
St. Paul gives us the image of the “many parts of the one
body.” He writes, “There should be no
division in the body, but its members should have mutual concern for one
another. If one part suffers, every part
suffers with it; if one part is honored, all the members rejoice with it” (1
Cor. 12:25-26). If a neighbor gets a new
job, can I be happy for that person, while at the same time being thankful for
my own job? If a classmate plays an
excellent game of football, can I congratulate that person, while at the same
time not wishing it was me getting all the accolades?
Scripture today gives us an enormous challenge. It asks us to be happy, to be grateful, and
to consider ourselves blessed for all that we have and all that we
are...regardless of what others have. It
sounds so simple. But it’s tough to
do.
And maybe it’s helpful to think about God’s motives for doing
what he does. Again, from the parable
today, we see: that God is generous (Mt 20:15); that he is concerned for what
is just and right (Mt 20:4); and that he wants to involve as many people as
possible in his work. Why does God
shower down his blessings in the way he does?
Because he is generous, because he is wise, and he wants everyone to
share his life—not one person, not this group or that group, but everyone.
We have an enormous challenge: to be happy, to be grateful,
and to consider ourselves blessed...regardless of what others have. May we love ourselves as God loves us so
that, in turn, we can love others and be happy for them, too.
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