2 Aug 2016
God has made us to be a holy people—and “holy” means to be “set
apart,” to be distinct and on a different level from everybody else. That’s why we sing, “Holy, holy, holy Lord
God of hosts;” God is very different from his creation; God is entirely
distinct. And that’s why he can say to
us, “My ways are above your ways, and my thoughts are above your thoughts.” God is holy.
And we’re made to be like that; we’re made to be holy.
Now, we have two groups of people today that Jesus is dealing
with: the Pharisees and scribes, and other people who are simply referred to as
“the crowd.” The Pharisees and scribes
are proud and ignorant, while “the crowd” is simple and curious. Of course, the Pharisees and scribes see
themselves as holy. They’re the ones who
are trying to be true to the will of God; they’re the ones who have it all
figured out; they know what’s right, and everybody else—including Jesus—is simply
wrong.
But to the crowd, Jesus says in so many words: “Don’t be like
them. They are not holy; they’re as
common as a thistle weed, and they spoil the garden of God. Do not be like them.” In other words, if we really want to be holy—and
live up to our potential as children of God—then don’t be prideful and don’t be
ignorant. Don’t let any gossip or ill-spoken
words leave our mouths, because that’s what “defiles” us; that’s what lowers us
and makes us truly “common.”
And do you know where a hotbed of defilement is? Right here in the Church. Strangely enough, we ourselves can be just
like the Pharisees and the scribes—from time to time. Even the disciples started to do it: They
approached Jesus and said, “Do you know that the Pharisees took offense when
they heard what you said?” Like a little
child who goes to tattle on somebody.
Right here in the Church, where we should be trying to be holy—to take the
“higher road,” too often we settle for just being . . . common.
God has made us to be a holy people; he knows we can be
that. And it begins by letting the words
we speak be words of encouragement, reconciliation, and peace.
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