8 July 2016
One of the great joys we have in life is to cooperate with
God. It’s both peaceful and empowering
to realize that our God walks with us, and that we don’t have to go it
alone. But, you know, in order to reach
that deep joy and peace, we have to be able to say those words from Hosea: “We
shall say no more, ‘Our god,’ to the work of our hands.”
In order to cooperate with God, we can’t worship “the work of
our hands.” Instead, we want to worship
what it is that God is doing. As much as
Jesus calls us “friends,” and as much as he makes us his partners in his work,
his work is—first and foremost—his. God
and we are partners, yes, but unequal partners.
After all, he is God, not us. We
follow him; he doesn’t follow us.
And so, our prayer is always: “Thy will be done.” And we hear that in so many different
ways. Saint Paul said: “It is now Christ
who lives in me.” Saint John the Baptist
said: “He must increase, I must decrease.”
In the Agony in the Garden, Jesus himself said: “Not my will, but yours
be done, Father.” And, of course, we
know Saint Francis of Assisi words: “Make me an instrument of your peace.”
Our prayer as disciples of Christ is always: “Thy will be
done.” The psalmist even goes so far as
to say: “Lord, open my lips.” Usually we
think of opening our mouths as something we
do. But Scripture today asks that,
even in our basic bodily actions, God will be the one doing them. And that’s pretty radical. But that’s also the gist of what our Catholic
life is about: cooperating with God, being his instrument, letting him “run the
show”—and being at peace with that.
And so, may the words we speak be Christ’s words. May our desires be Christ’s desires, and our
actions be Christ’s actions. May our
deepest joy simply be to say: “Thy will be done.”
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