9 Mar 2016
From the Prophet Isaiah we hear a wonderful litany of all the
good things God has done, and will do: freedom to prisoners, a place of rest
and pasture, mercy, guidance toward refreshing waters, comfort, and so on. And yet, as we heard, Zion said, “The Lord
has forsaken me; my Lord has forgotten me.”
God’s works are all around Zion, and yet, they are blind to them.
And the blindness of “the Jews” in the gospel is
apparent. Jesus lives the Law of God
perfectly, and still they can’t see him for who is he; they can’t even see him
as a fundamentally good person.
But it isn’t just our ancestors who had temporary spiritual
blindness. It kind of “runs in the
family,” up to the present day. It’s
tempting sometimes—especially when life is rough, or Lent is throwing us curve
balls—to forget the good things God has
done for us. It’s even tempting
sometimes to get so used to our spiritual practices, even coming to Mass, that
we can forget the magnitude and the depth of goodness of what we have here.
Even in our private prayer, we might occasionally forget that
we’re speaking with God himself. Or,
rather, we might forget how amazing
that is—that the God of creation knows each of us personally, and that he wants
to share himself with us. That is an astounding thing—for those
who have eyes to see it.
And so, if we’re ever tempted to say, “The Lord has forsaken
me; my Lord has forgotten me,” we need only open our eyes of faith, and
remember the goodness of our God, and his promise to be “near to all who call
upon him.”
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