Tuesday, December 15, 2015

Homily for 16 Dec 2015

16 Dec 2015

He made the blind see again, the lame walk; he cleansed lepers, made the deaf hear, raised the dead, and proclaimed good news to the poor.  How strange it is, then, for Jesus to think others might take “offense” at him.  I mean, we usually “take offense” against somebody who aggravates us—not against somebody who’s doing good things for us.

But maybe Jesus knew that—as good as his miracles were—eventually he would let people down.  He knew that peoples’ expectations of him would make him (and his gospel) something to take offense at.

Yesterday, I heard of a man’s daughter and granddaughter who’d been killed in an accident just before Thanksgiving.  And just a couple years ago, his wife died of cancer.  Now, he’s a Catholic.  But he might take offense at the proclamation of the “good news;” he might take offense at the idea that God is all-powerful and good.

And what about friends and neighbors who’ve been disillusioned by the Church, or by some of the clergy, or by Catholics who don’t practice what they preach.  They might take offense at the mention of Jesus—the leader of a bunch of “hypocrites,” they might say.

Jesus did many wonderful signs: he made the blind see, the deaf hear; he raised the dead.  But one miracle he could not do was to soften the human heart.  He could not keep people from expecting him to be a “miracle worker.”  And we do that today: someone gets cancer, and we expect a miracle of healing.  A marriage is falling apart, and we expect a miracle to make everything okay again.  The values of society are falling apart, and we expect a miracle of God to set everything right.

Jesus knew people would “take offense” at him . . . not for the good he does, but for the expected good he does not do. 

As we approach this last week of Advent—this season of waiting and anticipation—it’s good to recall that the Messiah came not as a political and military leader, but as a weak and helpless infant.  And in a week’s time, we’ll be celebrating the fact that God did not give humanity what it expected in a Messiah, but rather, what humanity needed in a Messiah.

“Blessed are those who don’t take offense” at Jesus.  Blessed are those who see what God is doing, regardless of their expectations.

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