Homily for 19 Dec 2017

19 Dec 2017

“There is a time for everything, and a season for every activity under the sun” (Eccl. 3:1).  We often hear that at funerals to express an acceptance that, in the end, everything happens in God’s time.

Now, in our readings today we hear about the mothers of Samson and John the Baptist, both of whom were called “barren.”  And, at the time, it was seen as a sign her not having been graced by God that a woman hadn’t borne children.  But, then again, everything happens in God’s time.  And so, perhaps it was too quick of a judgment to call the women “barren.”  God had something in store for them (and the whole world), and it eventually came to fruition…in God’s time.

As we wind down our season of Advent this year, and we reflect on our prayer, “Come, Lord Jesus, come,” it might be tempting to see that prayer as being unanswered.  For some of us, this is our seventieth or eightieth Advent.  When is the Lord going to come?  In his own time.  The challenge is to not judge prematurely and say, “The Lord isn’t coming.”

Of course, we can apply that same idea to so many of our prayers and hopes that seem to be…unanswered.  God answers prayers…but in his time, and in his way.  There is a time for everything, and a season for every activity under the sun.  And God is trustworthy.  So we shouldn’t ever give up hope.

Even if we’re tempted to call our life “barren,” or our hopes and prayers “forgotten,” we know they aren’t.  Everything happens in good time; everything happens in God’s time.  We needn’t be afraid or hopeless.

Homily for 17 Dec 2017

17 Dec 2017

3^rd Sunday of Advent, Year B

As members of the Church, we’re most often referred to as the “Body of Christ.”  But we’re also more than just the Body; we’re also the “Bride of Christ.”  Now that’s an image which men might have a harder time getting their heads around than women.  But the image of the Church as the “Bride of Christ” simply means that our basic stance before God is a position of receiving, being loved by God...first. 

As members of the Church, that’s who we are fundamentally; all of us make up the “Bride of Christ.”  In fact, before we can even be the “Body of Christ” to the world and to each other, we have to be the “Bride of Christ” to God.  And that just means that we can’t give to others if we ourselves don’t have it.  If being the Body of Christ means sharing God’s love, compassion, truth, and so on, then we first will have to have received that ourselves. 

I can’t share God’s love if I don’t know God’s love.  I can’t share God’s wisdom if I’m not open to it myself.  I can’t share the good news of Jesus if I haven’t really heard the good news myself.  We can’t be the “Body of Christ” in relation to others if we aren’t first the “Bride of Christ” in relation to God.  We can’t give what we don’t already have.

Now, in our readings this weekend, both the Body and the Bride are present.  From the Prophet Isaiah we hear: “The Lord has anointed me; he has sent me to bring glad tidings to the poor, to heal the brokenhearted, to proclaim liberty to captives and release to the prisoners.”  That’s the voice of the Body of Christ.  We also heard it in the gospel: “John was sent from God; he came for testimony, to testify to the light.”  He said: “I am the voice of one crying out in the desert, ‘make straight the way of the Lord.’”  That’s also the voice of the Body.

But we also heard the Bride speak: “I rejoice heartily in the Lord, in my God is the joy of my soul.”  And then in the psalm we sang, “My soul rejoices in my God.  My soul proclaims the greatness of the Lord.”  In Saint Paul, too, he makes reference to the Bride of Christ.  He says, “Rejoice always, pray without ceasing, in all circumstances give thanks.”  Those are all things we do and say within our hearts as the “Bride of Christ.”

However, the question is: Do we have those sentiments within our hearts?  Do we have that “bridal voice” singing within us?  Because—as we know, you can’t share what you don’t have.

In the Church today there’s a lot of talk about the “New Evangelization;” the need for a second Pentecost; the need to revitalize the Church and the world.  It’s mostly a vision of what’s called “missionary discipleship;” believers going out again and sharing the faith.  But, of course, before you go out and share...you gotta have something to share! 

And so, the “New Evangelization” is also about internal renewal, spiritual renewal within ourselves.  It’s about remembering to be the Bride of Christ.  It’s about renewing the song that’s supposed to be at the heart of who we are and we’re all about; the song that goes: “My soul rejoices in my God!”

Advent and Christmas are times for us to remember that, fundamentally, we are the Bride of Christ—watching and waiting on the Lord, rejoicing in his goodness and generosity.  It’s all about the relationship between the Bride and the Groom, between us and our God.  And at the center of that relationship is the idea of “rejoicing.”  It’s why these can be such joyful seasons; we’re focusing on the One who loves us. 

Here on the 3^rd Sunday of Advent we light the rose-colored candle.  You know, if you take purple and add white to it, you get a rose color.  And so, that candle is a symbol of our “rejoicing” that the Light (the white color of dawn) is lightening our darkness (the purple color).  I suppose we could call that rose candle the “candle of the Bride,” the Bride who rejoices in her God.

This 3^rd Sunday of Advent even has a special name; it’s called “Gaudete Sunday.”  “Gaudete” means “rejoice!”  And it’s the first word of the Entrance Antiphon for today’s Mass.  During the Mass there are three antiphons (which we rarely hear, unless you go to the 6:00 Mass).  The first is during the entrance procession, the second is at the offertory, and the third is at communion.  They’re a regular part of the Mass but, as I said, we very seldom hear them. 

“Gaudete in Domino Semper! — Rejoice in the Lord always; Again I say rejoice! The Lord is near.”  That’s the entrance antiphon for today: Gaudete, Rejoice!  And it comes from St. Paul’s letter to the Philippians (4:4-5).  Interestingly, though, and it’s directed not to the Body of Christ, but to the Church the Bride of Christ: “Rejoice in the Lord always.” 

The difficulty, however, is that “rejoicing in the Lord” isn’t always easy, and sometimes you just don’t feel like it.  And that can be especially true for anybody who’s beyond his or her childhood years (which is most of us!).  But it’s not so much about how old we are; it’s more about how we let life affect us.

Here’s what I mean (these are sayings I found on the internet): “Adulthood is like looking both ways before you cross the street...and then getting hit by an airplane.”  “Being an adult is mostly being exhausted, wishing you hadn’t made plans, and wondering how you hurt your back.”  And lastly: “My favorite childhood memory is not paying bills.”

With those sentiments it sounds kind of silly to say, “Rejoice in the Lord!”  And so, as I mentioned before, the “New Evangelization” isn’t only about going out and spreading the gospel; it’s also about internal renewal, spiritual renewal...remembering what a joy it is to be loved by God, and to love God in return.  And that means putting things in perspective.  Yes, life gets hard sometimes; sometimes it’s downright nasty.  But that shouldn’t stop our “rejoicing in the Lord.”

We can think of our Blessed Mother, “full of grace” and the peace of God.  And, yet, she had to watch the horror of her Son being crucified.  But she never stopped “rejoicing in the Lord.”  Or we think of someone we know who has a serious illness.  And yet, in spite of that, that person is at peace and even “joyful in faith.”  How do they do it?  How does the “voice of the Bride of Christ” remain strong in them?  Well, we have something of a clue in the psalm.

Our “psalm” today is actually a portion of St. Mary’s magnificat; her song of praise to God.  And she says: the Lord “has looked with favor upon his lowly servant; the Almighty has done great things for me; he has shown mercy on those who fear him; he has filled the hungry with good things, and the rich he has sent away empty; he has remembered his promise of mercy,” and so on.  The Bride of Christ has a very strong memory of all the good things the Lord has done.  And so, when life gets tough, the Bride has a whole bank of memories to draw on as a source of hope and “rejoicing.”

A couple of months ago, I made a list of all the times I could remember where the Lord had very clearly done something good for me.  And I came up with twelve specific instances, and then nine other recurring things I experience.  Now, that’s covering forty-two years.  So that’s about one time every two years where I very acutely felt God’s loving presence.  So, in other words, not very often.

But that list is helpful to me in that, if I ever feel like I don’t have a reason to “rejoice in the Lord,” I only have to look at that list to remind me that I have plenty of reasons to “rejoice in the Lord.”  In music, God has revealed his subtly, strength, closeness, and majesty to me.  In times of being lost, God has given me a tangible sense of peace and security—not always, but enough times.  Sometimes he speaks in words of Scripture that really resonate with me; not a whole book of Scripture, but just a phrase or an idea. 

I have plenty of reasons to “rejoice in the Lord.”  And that list of mine helps me to remember when I forget.  God has been with each of us in the past and in the present.  And part of “rejoicing in the Lord” is to remember that.  Some people encounter God in the outdoors, or in the companionship of others, in the workshop, or in the peace of just sitting reading a good story.  

We all have reasons to “rejoice in the Lord;” we just have to remember those specific reasons why.  And that’s the stuff we treasure in our hearts as members of the “Bride of Christ.”  That’s what inspires us to light the rose-colored candle, even though it’s surrounded by darker purple ones.  That’s what inspires us to keep opening ourselves to God with hope and anticipation, with joy of heart and peace.  It’s what inspires us to be the “Body of Christ,” to go out and share with others the goodness of our God. 

Homily for 15 Dec 2017

15 Dec 2017

The mantra of the Advent season is: Come, Lord Jesus, come!  “O come, o come, Emmanuel and ransom captive Israel.”  “O come, divine Messiah, the world in silence waits the day.”  “Come, O long expected Jesus, come to set your people free.”  That’s our mantra, our song: Come, Lord Jesus, come!

But, of course, he already did come once.  He’s already given us something of the “light of life,” by way of his commandments, his teachings, his pouring forth of the Holy Spirit on us in baptism.  The Lord has come to us.  And he’s given us a sense of the direction we should go in life.  Jesus has set us on the path of heaven.  We just have to follow it. So, in some respects, our prayer—Come, Lord Jesus, come—has already been answered. 

Of course, as we all know, sometimes we wander off that path.  We sin.  And then we find ourselves…lost in the woods, in the ditch, in the darkness—who knows where.  But that’s when the “unanswered” aspect of our Advent prayer comes in: Come, Lord Jesus, come!  Help me, lead me!  But, you know, that prayer is never a prayer of desperation.

Jesus has come to us before.  And because of that, we know that even when we’re lost, we needn’t be afraid.  He came before; he’ll come again…as often as we need him, and especially at the end of time.  And so, our prayer, “Come, Lord Jesus, come!” is a prayer of confident hope. 

It’s like my little dog who waits for me to get back to the rectory.  He knows I’ve been there before.  He knows I come and go.  And so, he just waits…not with anxiety, but with peace and maybe even with some anticipation. May we do the same with respect to our Lord.  He’s come before, he’ll come again.  Even in times of darkness, we needn’t worry about that.

Homily for 14 Dec 2017

14 Dec 2017

(School Mass)

Today we remember Saint John of the Cross.  He lived 450 years ago in Spain, and he was a poet, and a servant and a friend to God.  In fact, he always wanted to be closer to God.  At first, he worked in a hospital and grew to love people who were poor and sick.  But then he was sent away to study with the Jesuit religious order.

But when he was with them, he felt called to the monastic life.  So he joined the Carmelite religious order.  But after a while, he felt he still needed to be closer to God.  So, eventually, he joined his friend, Saint Teresa of Avila, in forming the Discalced Carmelites.  “Discalced” means someone who goes barefoot, or wears only sandals.

Remember Moses at the burning bush?  God said to Moses, “Take off your sandals, for the place where you are standing is holy ground.”  Well, that’s what Saint John did, too.  He was trying to get as close to God as he could.  But, you know, he was put in prison for trying to do that!  But it’s when he was in prison that he wrote most of his poetry.  So it wasn’t all bad.

Saint John believed that we get closer to God through stages.  And he called those stages “purification” and “contemplation.”  Throughout his whole life, Saint John was trying to remove anything that was a distraction from God—that’s the “purification” stage.  But then he tried to fill in that emptiness with wonder and awe of God—that’s the “contemplation” stage.  In fact, Saint John was so wise in understanding this, that he’s called a “Doctor of the Church.”

Saint John of the Cross has lots to teach us.  But most important is that: We get closer to God a little bit at a time.  One day at a time.  So if you want to be closer to God, then try to be just a little bit holier today than you were yesterday.  Of course, tomorrow you might do some really big sins.  No problem.  Just get back on the path of being holy, one day at a time, one little step at a time. 

Homily for 8 Dec 2017

For the past 1700 years or so, the Church—the community of the faithful—has seen in Saint Mary something unique.  She was the woman chosen by God to give physical birth to the Messiah.  And not only that, God created her in such a way as to be a perfect temple of the Holy Spirit: free from original sin from the moment of her conception in the womb of her mother, Saint Anne. 

In Advent, we hear John the Baptist say: “Prepare the way of the Lord.”  And in the Immaculate Conception of the Virgin Mary, God did just that.  In that humble girl of Nazareth, the wife of Joseph, God made a clear way, a level highway, a soul which was entirely open to receiving the Holy Spirit.  God prepared for the coming of the Lord by creating Saint Mary with such a pure soul free from original sin.

And, as Saint Paul says to the Ephesians, God has “blessed us in Christ with every spiritual blessing in the heavens, as he chose us in him, before the foundation of the world, to be holy and without blemish before him.”  Like our Blessed Mother, we too are chosen to be holy and sinless.  And just like her, the angels come to us to lift us up and to let us know of our divine calling.  As much as our Lord Jesus Christ is our Model and Example, the Virgin Mary is also a model for us because her life was focused entirely on God.

And those two models of holy living set a pretty high standard.  But, of course, that’s if we’re trying to reach the heights of holiness, if we’re trying to reach and grasp for holiness.  But, you know, that’s not the model we’re trying to follow.  The holiness of the Virgin Mary wasn’t her own doing.  Her freedom from original sin was God’s doing.  The way to holiness isn’t about doing more; it isn’t about trying harder.  It’s about letting God do more; it’s about letting go of the idea that can be holy by our own efforts.

The lesson our Blessed Mother gives us today isn’t so much the fact of her Immaculate Conception; instead, it’s the fact that her pure holiness is God’s doing, not her own.  And throughout her life she knew that.  And so she couldn’t help but sing her Magnificat in praise and glory to God.  She would have sung with the utmost gladness the psalm we hear today: “Sing to the Lord a new song, for he has done marvelous deeds.” 

As much as we are called to be holy, as much as we are called to be like the saints and especially the Virgin Mary, the path to holiness is first and foremost about desiring it—desiring holiness—and then letting God lead the way.  Holiness and purity of heart is only and always the work of God.  And we who let ourselves be made holy and good by our Creator are the happy beneficiaries of his goodness.

And so, as we continue on our way through Advent, may we hear the words of John the Baptist in our hearts: “Prepare the way of the Lord.”  Prepare the way by remembering that holiness is God’s work.  Holiness comes to those who can say, like St. Mary said, “Let it be done to me, according to your word,” my Lord and my God.

Homily for 6 Dec 2017

6 Dec 2017

Jesus “broke the loaves, gave them to the disciples, who in turn gave them to the crowds.”  This is in contrast to what we heard just a few lines earlier: “Great crowds came to Jesus; they placed [the sick] at his feet, and he cured them.”  Sometimes Jesus works directly.  And other times he works indirectly, through others.

And this is important to remember because, as much as we pray to the Lord for this or that, our prayers may be answered through somebody other than Jesus.

When someone is going into surgery, we pray that the Lord himself will be present.  But we also pray that he guide the hands of the surgeons, doctors, and nurses.  If we find ourselves needing comfort, we pray to the Lord himself.  But he may send comfort in the form of a friend, or even a stranger.  And he seems to do this because he wants people to be involved in their own redemption. 

It’s like a parent who wants his or her child to succeed.  It’s actually detrimental if the parent does everything for the kid; the child has to be involved if he or she is going to succeed.  Eventually the “training wheels have to come off.”

So, in this season of hope, we look to the Lord, we turn to him.  But we also look to our neighbors, who might unknowingly be messengers and helpers of the Lord.  Either way, the good news is that “Lord is my shepherd, I shall not want.  He refreshes my soul.”  

Homily for 5 Dec 2017

5 Dec 2017

“Jesus rejoiced in the Holy Spirit.”  This passage in Luke is the only time we hear this about Jesus.  And it happened because the seventy-two disciples he’d sent out, came back telling him about how “even the demons are subject to [them] because of [his] name.”  He “rejoiced” because he saw hope for his beloved humanity. 

All was not lost.  People still had it in themselves to listen to God, and to let themselves be an extension of God in the world.  There was still hope.  And so Jesus “rejoiced.”  In the Greek, the word is “egángliásato,” which means “to jump and leap very much for joy.”  For most of us, I imagine the last time we did that was when we were children.  Jesus was overjoyed; he couldn’t contain himself he was so happy.  He “jumped for joy” in his prayer to the Father…there was hope for humanity.

If we ever want to know what makes God happy and…giddy…this is a good passage to reflect on.  God loves it when we trust him; when we let ourselves see and hear what he sees and hears; when we stop being our isolated selves and let God be our partner again in life—like it was “in the beginning.”  Advent is a time to get reoriented again to our Hope and our Light.  And we have it in ourselves to do that, just like the seventy-two disciples did.

“Jesus rejoiced in the Holy Spirit.”  It happened once in the gospels.  The question is: will he rejoice again, today, for us?  Let’s hope so—for God’s sake, and for own, too.  After all, who wants to be joyless in a season of joyful hope?